soorya pratyakSha soorya pratyakSha kaNNige kaaNuva dEvate. namma dainaMdina chaTuvaTikegaLige spoorti neeDuva mahaamahimanu. jagattina janara naDateyannu kaadu nODuva gooDhachaara. "soorya Atmaa jaataH tasthuShashcha" eMba vEdavaaNiyaMte sooryanu Atma swaroopiyoo jagattige chaitanya koDuvavanoo agiddaane. maagha shuddha saptamee maagha shuddha saptamee tithiyannu "ratha saptami" ennuvaru. soorya bhagawaananannu Araadhisuva dina. Agale uttaraayaNa praaraMbhavaagide. I tithiya divasa sooryanu saptaashwagaLa rathavannu Eruvanu, uttarakke Ayana maaDuttaane eMbudaagi shaastra hELuttade. chaLigaaladiMda maimuduDikoMDu biddidda dEha, sooryana prakaasha hechchuttiruvaMte navachEtana tuMbi kaaryagatavaaguttave. I upakaarakkaagi sooryanannu aMdu poojisuva vaaDike. vasaMta Rutu Agamana, sRuShTiyalli badalaavaNe, tarulategaLu jeevanadalli Ase-AkaaMkShegaLu chiguruttiddaMte maanavaralli habbada hummassu huTTi chEtanavannu tuMbuttade. "maagha shuddha saptamee saa aruNOdaya vyaapinee graahyaa" eMba dharma siMdhuvina vachanadaMte aMdu aruNOdayakke sariyaagi nadi,kere, samudra, saMgama, muMtaadeDe snaanamaaDi sooryanige arghya neeDidare, I janmadallaagalee, janma janaaMtaradallaagali maaDida paapagaLellaa dooravaagi AyuShya, ArOgya, saMpattu labhisuvudallade sooryaanugraha praaptiyaaguttade eMdu naMbuge. puShya shuddha huNNimeyiMda maagha shuddha huNNimeyavarige sooryodayakke maaDuva maagha snaana tuMbaa puNyapradavaadudu. ArOgyaM bhaaskaraadichChEt: ArOgyavaMta shareerakkaagi soorya aaraadhane maaDalE bEku. rOgaaNugaLannu naasha maaDuva shakti sooryana kiraNadallide eMbudannu vijnaanigaLoo oppuvaru. manuShyaraShTe alla, praaNi, sasyagaLoo kooDaa sariyaada reeti bELeyalu soorya prakaasha bEkE bEku. ratha saptamiya bagge oMdu saNNa kathe. shree kRuShNa dharmaraajanige hELida kathe. hiMde kaaMbhOja dEshadalli yashOvarmaveMba raajanidda. avanige bahukaala makkaLiralilla. anEka dEvategaLige harake hottu aMtoo iLi vayassinalli obba maga huTTida. Ata huTTiniMdalE rOgiyaagidda. raajanige Ivarege makkalillaveMba chiMteyaadare, Iga I reetiyaada maga huTTidanallaa, eMba chiMte. omme khyaata jyOtiShigaLannu karesi magana janma kuMDali tOrisi, vichaarisidaaga avaru heege hELidaru: " ivanu hiMdina janmadalli obba mahaajipuNanaagidda. omme Atmeeyara maneyalli naDeyuttiruva' ratha saptami" vratanODi taanoo maaDuvaneMdu saMkalpisi, AmEle haNa vechchavaaguvudeMdu maaDalE illa. pariNaamavaagi Iga huTTiniMdalE rOga peeDitanaagiddaane. Igalaadaroo soorya pooje maaDidare ArOgyavaMtanaaguttaane eMdaru. Aga raaja avariMdalE vrata vidhaana kELi tiLidu maganoMdige ratha saptamiya dina soorya araadhane maaDalaagi raajaputranu ArogyavaMtanaagi prabhaavashaali shaasakanoo Adanu. soorya moorte kRuti: saMgeeta trimoortigaLalli obbaraada muttuswaami deekShitaru navagrahagaLannu stOtramaaDalu rachisida samudaaya kRutigaLalli ' soorya moorte" eMbudu sooryagrahavannu kuritu rachisida modalaneya kRuti. navagraha kRutige sRuShThige kaaraNanaada oMdu swaarasyavaada saMdarbhavu I reeti ide. muttuswaami deekShitara anEka shiShyaragaLa paiki taMbiyappan eMbuvanu obba. oMdu dina Itanige vichitravaada reetiya udara bhaadheyu praaptiyaayitu. yaava auShadhi, pathyagaLiMda guNa kaMDu baralilla. kaDege jyOtiShyarobbaralli vichaarisidalli avaru gurugraha shaaMti naDeyabEkeMdaru. taMbiyappan jyOtiShyarige graha shaaMtiyannu naDesabEkeMdu praarthisidaru. rOgige vEdaadhikaaravilladdariMda jyOtiShyaru shaaMtiyannu maaDalu oppalilla. dayaamoortiyaada deekShitarige I vichaara tiLiyalaagi modalu bRuhaspade eMba gurugraha kRutiyannu aThaaNaraagadalli rachisi, shiShyarige paaTha hELidaru. oMdu vaara kaala I gurugraha kRutiyannu shiShyanu haaDalaagi udarabhaadhe parihaaravaayitu, naMtara lOkakalyaaNaarthavaagi shaaMtigaagi navagraha kRutigaLannu rachisidaru. suMdaraLaada CaayadEvige patiyaada soorya moortiyE ninage namaskaara. kaarya mattu kaaraNaveMba jagattinalli prakaashamaana siMharaashige adhipatiyaagi poojyaraada hiriya poorvikariMda tutisalpaTTavanaagi ArOgyavE, muMtaada anEka phalagaLannu karuNisuvavanaagiyoo iruva soorya bhagawaananE ninage namaskaara. mitraneMba hesaruLLavavane, kamalakke mitrane, sahasra kiraNagaLiMda kooDiruva bhaanuvE, karNana taMdeye, krooravaada paapagaLannElla pariharisuvanE, swayaM prakaashitane, guruguhanige saMtOShavannuMTu maaDuvavavane,kavigaLiMda stOtrisalpaTTa dinamaNiye, chaMdranE modalaada grahagaLige shikhaamaNiyaMte iruvavanE, ninnannu poojisuva dheeraru sakala karmagaLigoo saakShibhootanaadavanE, ati divyavaada ELu kuduregaLuLLa rathavannu naDesuvudaralli samarthanE, sauraaShtra maMtrakke AtmaswaroopanaadavanE, suvarNa swaroopanE. trimoortigaLaada brahma, viShNu mattu mahEshwara roopanE, bhakti mattu muktiyannu karuNisuva soorya bhagawaananE ninage namaskaara.idu keertaneya bhaavaartha. ArOgyaM bhaaskaraadichChEt: ArOgyavaMta shareerakkaagi soorya aaraadhane maaDalE bEku. rOgaaNugaLannu naasha maaDuva shakti sooryana kiraNadallide eMbudannu vijnaanigaLoo oppuvaru. manuShyaraShTe alla, praaNi, sasyagaLoo kooDaa sariyaada reeti bELeyalu soorya prakaasha bEkE bEku. ArOgyaM bhaaskaraadichChEt: eMbaMte soorya Arogyada adhidEvateyoo haudu. uttama ArOgyakke soorya namaskaara, AdityahRudaya paaraayaNa-ivannellaa vidhisalaagide. shree kRuShNa maganaada saaMbanige kuShTarOga baMdaaga, sooryana vigraha poojisi, tanna rOgavannu nivaaraNe maaDikoMDaneMdu bhaviShya puraaNa hELuttade. "soorya maMDala madhyasthaM saaMba saMsaarabhEShajaM' eMdu shaivaroo, " dhyEyassadaa savRutamaMDala madhyavarti naaraayaNa" eMdu vaiShNavaroo, shakti dEvategaLa roopagaLaada gaayatri, saavitri, saraswati eMdu shaaktaroo sooryanannu tamma iShTa dEvateyeMdu bhaavisi upaasane maaDuvaru. bhaaratada naalku dikkinalloo prasiddhavaada naalku soorya maMdiragaLive. ratha saptamiya dhaarmika vrataacharaNe aShTEnu kaThinavalla. maneya muMde athavaa tuLasikaTTeya nereyalli chennaagi nelavannu guDisi, saarisi, tuLasikaTTege saadhyaviddalli suNNavannu toDedu, saarisi raMgavalli haakuvudu, madhyadalli doDDadoMdu "maNe" yanniTTu adara mElE saptaashwa rathaarooDhanaada soorya pratimeyannu (phOTO athavaa chitra) athavaa rakta chaMdanadiMd chitrisi. tulasi bRuMdaavanada muMde, oMdu kaMchina paatreyalli avalakki mishrita bella, haalu,Elakki, haaki soorya prakaashada uShNateyiMda, illadiddare kuruLu ( beraNi) agniyiMda ukkisuva vaaDikeyoo maisooru kaDegaLalli ide,idu vishiShTavaada AcharaNe sRuShTiya charaachara sarva vastugaLalliyoo navajeevanavannu nirmisuva sooryadEvana Araadhane RugvEdakaaladiMdaloo baMdide. " Om tat savituvarrENyaM bhargOdEvasya dheemahI!dheeyO yO naH prachOdayaat"-- sarva charaachara vastugaLigoo prEraNeyannu koDuva sooryadEvana ujwala tEjavannu dhyaanisuttEne. adu namma buddhi-dhyaanagaLige prEraNeyannu koDali- eMbarthada RukkugaLive. "jyOtiShaaM raviraMshumaan"eMdu bhagawadgeeteyalli soorya prashastiyannu hELide. Atana AraadhaneyiMda 'saura" paMtha huTTide. kaalagaNaneyalli "sauramaana "da eNike ide.mahaabhaarata-raamaayaNagaLalli soorya vaMshada raajara hesaru udaaharisalpaTTide. allalli soorya dEvaalayagaLu ive. vaidyara bhasma kriyeya puTagaLige soorya prakaasha atyaMta avashya. naavu nityavoo snaana maaDuva bisi neeru Atana shaktiyiMda baMdaddu. naavu urisuva vidyut beLaku. avana saura shaktiyiMda baMdaddu. graamagaLalli maaDuva saura ADige avana shaakha diMda baMdaddu. I reetigaLannu nODidare ratha saptamee habbakke innoo hechchu praamukhya baruvudu avashyavaagide. ratha saptami snaana (maagha maasa shuklapakSha saptami) raayara maThada reetyaa. sooryagrahaNatulyaa tu shuklaa maaghasya saptamee! aruNOdayavElaayaaM tasyaaM snaanaM mahaaphalaM! iti viShNu smRutiH Achamya, praaNaanaayamya, dEshakaalau saMkeertanaaMtE saptaarkapatraaNi, saptabadaree patraaNi vaa shirasi nidhaaya snaanaM kaaryaM! ( ELu ekka dele athavaa ELu bOre elegaLannu taleya mEliTTukoMDu snaana maaDuvaaga I keLagina maMtragaLannu paThisabEku yadyajjanmakRutaM paapaM mayaa saptasu janmasu! tanmE rOgaM cha shOkaM cha maakaree haMtu saptamee!! sapta saptapriyE dEvi saptalOkapoojitE saptajanmaarjitaM paapaM hara saptamee satwaraM!! naumi saptamee dEvi twaaM saptalOkaikamaataraM saptaarka patrasnaanEna mama paapaM vyapOhatu!! EtajanmakRutaM paapaM yachcha janmaaMtaraarjitaM manOvaakkaayajaM yachcha jnaataajnaatE cha yE punaH!! iti saptavidhaM paapam snaanaanmE saptasaptikE saptavyaadhi samaayuktaM hara maakari saptami !! EtanmaMtratrayaM japtwaa snaatwaa paadOdakE naraH kEshavaadi tyamaalOkya kShaNaanniShphalmaShO bhavEt!! (snaana maaDida naMtara sooryanige keLagina maMtradiMda arghyapradaana maaDabEku) Arghya maMtra: sapta saptivahapreeta saptalOkapradeepana saptameesahitO dEva gRuhaaNaarghyaM diwaakara! Ehi Soorya sahasraaMshO tEjOraashe jagatpatE! anukaMpaya maaM bhaktyaa gRuhaaNargyaM namOstute!! (Ekaadashi dinadalli viShNu soorya ivaribbarige maatra arghyavannu koDabEkallade gaMgaadigaLige koDakooDadu. sooryanu karma saakShiyaagiruva kaaraNa Atana preetyarthavaagi maatravE A dina arghyakoDabEkeMdu sadaachaarasMruti vyaakhyaanadali pramaaNaviruvudu) I shlOkadIMda sooryanige arghyavannu koTTu dainaMdina poojaadi kaiMkaryavannu praaraMbhisabEku iti rathasaptami saMpoorNaM. shree kRuShNaarpaNamastu. vivaragaLu * paadagaLa mEle oMdoMdu maMDigaLamEle oMdoMdu bhujagaLamEle oMdoMdu taleyamEle oMdannu iTTu snaana maaDuva paddhati ide. "ArOgyaM bhaaskaraadichcheet" eMba nuDiganusaaravaagi sooryanu ArOgyaprada dEvate mattu jnaanigaLa maatinaMte "ELu prakaarada maaLige maneyoLu gaaLiya dEvara dEva" naada sooryaaMtargata naaraayaNana smaraNeyiMda ELu janmada paapagaLu upashamana hoMduttade, I kaaraNadiMda ELu ekkadeleyanniTTukoMDu snaana maaDuva paddhati rooDhige baMdide. rathasaptamee snaanam: ( paavaMje gururaayara RugvEda ahneeka maMjariyalli tiLisalpaTTiruva prakaara) EvaMguNa....bhaaratee... savitRunaamaka shreelakshMinaaraayaNa prEraNayaa...preetyarthaM ratha sapthamee manvaadi mahaa parva nimittamaruNOdayayE snaanamahaM kareeshyE!! (tila taMDula(nellikaayi beeja-amalaka) sahitavaagi 7 ekkadele(arkapatra)gaLannu 7 badari patragaLannu shirassinalliTTu I maMtravannu uchcharisabEku) yadyajjanmakRutaM paapaM mayaa saptasu janmasu! tanmE rOgaM cha shOkaM cha maakaree haMtu saptamee!! sapta saptapriyE dEvi saptalOkapoojitE saptajanmaarjitaM paapaM hara saptamee satwaraM!! naumi saptamee dEvi twaaM saptalOkaikamaataraM saptaarka patrasnaanEna mama paapaM vyapOhatu!! EtajanmakRutaM paapaM yachcha janmaaMtaraarjitaM manOvaakkaayajaM yachcha jnaataajnaatE cha yE punaH!! iti saptavidhaM paapam snaanaanmE saptasaptikE saptavyaadhi samaayuktaM hara maakari saptami !! EtanmaMtratrayaM japtwaa snaatwaa paadOdakE naraH kEshavaadi tyamaalOkya kShaNaanniShphalmaShO bhavEt!! (snaana maaDida naMtara sooryanige keLagina maMtradiMda arghyapradaana maaDabEku) Arghya maMtra: sapta saptivaha preeta saptalOkapradeepana saptamyaa sahitO dEva gRuhaaNaarghyaM diwaakara! sapta saptimahaa sapta saptaashwarahabhooShana saptaarkamaadaaya saptamyaaM snaanamaacharE(t) poorvokta arghyadaanaadi maaDi snaanamaaDi. yasyasmRutya...kRuShnaarpanam, Ehi soorya sahasraaMshO tEjOraashe jagatpatE! anukaMpaya maaM bhaktyaa gRuhaaNargyaM namOstute!! rathasaptamiyaMdu dEvarapoojE maneyalli athavaa tuLasikaTTeya muMde raMgavalliyiMda ratha biDisi, saptaashwarooDhanaada sooryana pratime chitrisivudu. rathada ikkelagaLalli akki, bELegaLu, dhaanyagaLu, bella, huNisehaNNina chooru, sakkare, avalakki, chooru chooru ikkeladalli iDuvudu saMpradaaya. gaMdha, haridraa kuMkuma pushpa, dhoopa deepa, naivEdyaadigaLiMda poojisi "namastE rudraroopaaya rasaanaaM patayE namaH ! aruNaarka namastEstu, haridashwa namOstute!! eMdu praarthisabEku. soorya namaskaara: " namaskaara priyO bhaanuH" eMbaMte bayalu, sabhaaMgaNa muMtaadeDe soorya namaskaarada moolaka sooryanannu AraadhisuvavarE hechchu. bahushaH sooryanu pratyakShya kaaNuva dEvanaadariMda soorya dEvaalaya, vigraha Araadhane aShToMdu illaveMdu Uhisabahudu. Adaroo kaashmeerada maartaMDa dEvaalaya, modEraa, haLEbeeDina hoysaLa dEvaalayagaLalli soorya vigrahagaLive. RugvEdada sumaaru 10 sooktagaLu Akaashada 'swarNaabharaNa" naada sooryanannu kuritu ive. 5nE maMDaladalli avana ratha ELu kuduregaLa varNane baMdide. soorya namaskaara maaDuvaaga paThisuva hanneraDu naamagaLa: 1. OM mitraaya namaH 2. OM ravayE namaH 3. OM sooryaaya namaH 4. OM bhaanavE namaH 5. OM khagaaya namaH 6. OM pooShNE namaH 7. OM hiraNyagarbhaaya namaH 8. OM mareechayE namaH 9. OM Adityaaya namaH 10. OM pavitrE namaH 11. OM arkaaya namaH 12. OM bhaaskaraaya namaH soorya stOtra AdidEva namastubhyaM praseed mama bhaaskara diwaakara namstubhyaM prabhaakara namOstute ! 1 ! saptaashwa rathamaarooDhaM prachaMDaM kashyapaatmajaM shwEtapadmadharaM dEvaM taM sooryaM praNamaamyahaM 1 2 ! lOhitaM rathamaarooDhaM sarvalOkapitaamahaM mahaapaapaharaM dEvaM taM sooryaM praNamaamyahaM 1 3 ! traiguNyaM cha mahaashooraM brahma viShNu mahEshwaraM mahaapaapaharaM dEvam taM sooryaM praNamaamyahaM 1 4 ! bRuMhitaM tEjaH puMjaM cha vaayu maakaashamEva porabhuM cha sarvalOkaanaaM taM sooryaM praNamaamyahaM 1 5 ! baMdhookapuShpa saMkaashaM haarakuMDalabhooShitaM EkachakradharaM dEvaM taM sooryaM praNamaamyahaM 1 6 ! tam sooryaM jagatkartaaraM mahaatEjaH pradeepanaM mahaapaapaharaM dEvaM taM sooryaM praNamaamyahaM 1 7 ! tam sooryaM jagataaM naathaM jnaana vijnaana mOkShadaM mahaapaapaharaM dEvaM taM sooryaM praNamaamyahaM 1 8 ! ji Ar Ar raav beMgaLooru 99 0101 4949
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परमेश्वरभक्तिर्नाम निरवधिकानन्नानवद्यकल्याणगुणत्वज्ञानपूर्वकः स्वात्मात्मीयसमस्तवस्तुभ्यो अनेकगुणाधिकः अन्तरायसहस्रेणाप्यप्रतिबद्धो निरन्तरप्रेमप्रवाहः - श्रीमन्न्यायसुधा
parameshvara bhaktirnAma niravadhika-ananta-anavadya-kalyANaguNatva j~nAnapUrvakaH svAtmAtmIya-samasta-vastubhyo aneka-guNAdhiko.antarAya-sahasrenApya pratibaddo nirantara-premapravAhaH ------------- a verse from Shriman Nyaya Sudha Devotion to the Lord is that continuously surging flood of deep love & attachment to the Lord of the Universe, which is impregnable by any amount of obstacles encountered in its march. It should be of such a quality & texture as would transcend all other forms of love which one may bear towards one's own self, or to his nearest & dearest ones in life, or to his most cherished possessions. It should be founded on an unshakable intellectual & emotional conviction in the Majesty of the Lord- as the embodiment of all spiritual excellences. What is sankranthi?Sankranthi meaning ‘sacred change’ – occurs every month as the Sun moves from one house of the Zodiac to another. But special sacredness attaches to the movement of the Sun to Capricorn (Makara-Sankranthi). The trees,the plants, herbs and the nature are subjected to rough rainy season, the autumn and the freezing cool atmosphere that normally exists in dakshiNaayana. There are 12 sankramanaas in a year. Makara Sankranthi has different names in different places : It is Makara Sankranthi in Karnataka, Andhra, Maharashtra, etc. It is called as Pongal in Tamilnadu, Makara Vilakku in Kerala, Maaghi in Haryana, Punjab, etc. What is Uttarayana?This time Uttarayana 15.01.2014 – Parvakaala starts from suryodaya itself
One year of the human year is one day for Gods. For Gods, it is night during Dakshinayana and it is Day during Uttarayana. Unlike other festivals or aradhanas, Uttarayana/Dakshinayana is not followed on any particular tithi. It starts on Makara Sankramana Day, usually January 14 or 15th and Dakshinayana starts usually on July 15th or 16th. Uttarayana or Dakshinayana comprising of six months each is the time taken by the Sun to travel from one house to the other during these periods. Starting from “ಮಕರ ರಾಶಿ” (Capricorn) up to “ಮಿಥುನ” (Gemini), the travel of Sun is called as Uttarayana and starting from “ಕರ್ಕಾಟಕ” (Cancer) up to”ಧನು”, (Sagittarius) it is known as Dakshinayana. We all know that Dakshina means South direction and “ಆಯನ” means movement. The movement of Sun in the Southern direction is called as Dakshinayana. The time when the Sun leaves “ಮಿಥುನ ರಾಶಿ” (Gemini) and enters “ಕರ್ಕಾಟಕ ರಾಶಿ” (Cancer) is called as Karkataka Sankramana (”ಕರ್ಕಾಟಕ ಸಂಕ್ರಮಣ”), when the period of Uttarayana ends , Dakshinayana begins. UtharaayaNa welcomes the spring season. The temperate weather, the balanced season, the harvest, the good health that man enjoys, the granary that is being filled with so many yields after hard work etc are all the characteristics of the UttaraayaNa. That is why it is named as “PuNyakaala”. “Ayana” means Movement. Path. The sun starts changing his path leaning towards Uttara. Gods will be having day and the daithyaas will be having night during the uttarayana. Importance of ellu or black sesame during sankramana - Black is given special importance during Makara Sankranti. Black color Sesame – Til or Ellu is distributed among friends and relatives. Delicacies made of Til are also eaten on the day. The main reason why black color and Til is used because it is widely believed that sesame contains prosperities that keeps the body healthy and warm during Sankranti period. Another reason is that Makara Sankramana swaroopa or the personified deity associated with Makara rashi is black in color. Tila Karmas during Uttarayana - During Uttarayana punyakaala, we have to do six karmaas from tila. viz., snaana, tila mishrita panchagavya praashana, pitru tarpana, tila homa, devata tarpana from tila, tila daana By the bakshana of Tila during makara maasa Some notable points on Makara Sankramana -1. ” Sankramana” means, san + kramana, to commence movement. Hence, the name Makar Sankranti is given to one of the largest, most auspicious, but varied festivals in the Indian subcontinent. Due to the geography and size of India, this festival is celebrated for innumerable reasons depending on the climate, agricultural environment, cultural background and location. 2. Uttarayana is referred as Devayana, as it is the day for devataas and as such most of the auspicious things are done in this period only. 3. It is on this day that Bhagiratha gave tarpana to his ancestors in Ganga. 4. Bhishma, was in the sharapanjana for 56 days, and he was waiting for this parvakala, i.e., Uttarayana punyakala for breathing his last. It is said that those who die during Uttarayana punyakala, will not have punarjanma. (provided he has done all his dharma kaarya) 5. Preparation of Pongal - On this day, preparation of sweet rice is the most important recipe done. This is a food prepared with rice, dal, jaggery, grapes, dry fruits, sugar and milk. All these ingredients are cooked in a pot in the open and allowed to boil over, signifying plenty and prosperity for the year ahead. This is offered to the Suryanamaka paramathma as naivedya. 6. Harvest festival - Pongal is termed as harvest festival. On this day, the farmer expresses his gratitudes to land, cattle and the sun Makara Sankramana swaroopa - It comprise of 3 heads, 2 faces, 5 mouths, 3 eyes, hanging ear, red teeth, long nose, 8 arms, 2 legs, black colour, mixture of male and female. Distribution of ellu during makara sankramana - ellu; jaggery; sugar doll (sakkare acchu); sweet pumpkin; sugar cane (kabbu), dakshine, taambula to be distributed during makara sankramana. Sakkare acchu will be of different shapes like various weapons, various vehicles, various animals like elephant, tiger, lion, ass, horse, dog, etc. Making of different types of sakkare acchu is for getting peace in the families of friends and relatives. Ashirvada to children - During evening, Zizyphus jujube (bore hannu), and small pieces of sugar cane, other small fruits all should be mixed and to be poured with our blessings on the children. This will ensure ayassu vruddi for the children. Uttarayana Punyakala – DOs.1. After Uttarayana Punyakala, take bath using ellenne or atleast smearing ellu on the body. If possible, do snaana in a River during Uttarayana Punyakaala.2. Light up ellu deepa (Gingelli oil) in front of God.3. Give Tilatarpana to sarvapitrugalu (adhikarigalu)4. Ellu homa: i.e mix ellu along with rice and perform vaishvadeva.5. Ellu Daana: Mixture of ellu and jaggary and cocunut has to be given to Brahmin. 6. Ellu Sweekara: Eating the above mixture. Ellupudi chitraanna should be cooked for the Naivedya. Atleast 6 types of items should be made of Ellu on this day for naivedya. 7. daana of pumpkin (sihi gumbala) is recommended for the day.ಉತ್ತರಾಯಣ ಪುಣ್ಯಕಾಲ ತರ್ಪಣ ಸಂಕಲ್ಪ :- ೧. ಆಚಮನ ೨. ಪವಿತ್ರ ಧಾರಣ (ಪವಿತ್ರ ಮಾಡಲು ಬರದಿದ್ದರೆ ಪವಿತ್ರದ ಉಂಗುರವಿದ್ದರೂ ಪರವಾಗಿಲ್ಲ) ೩. ಪುನರಾಚಮನ ೪. ಪ್ರಾಣಾಯಾಮ ನಂತರ ಸಂಕಲ್ಪ -- ಶ್ರೀ ಗೋವಿಂದ ಗೋವಿಂದ ವಿಷ್ಣೋರಾಜ್ಞಯಾ ಪ್ರವರ್ತಮಾನಸ್ಯ, ಆದ್ಯ ಬ್ರಹ್ಮಣ:, ದ್ವಿತೀಯ ಪರಾರ್ಧೇ, ಶ್ರೀ ಶ್ವೇತವರಾಹಕಲ್ಪೇ, ವೈವಸ್ವತ ಮನ್ವಂತರೇ, ಕಲಿಯುಗೇ, ಪ್ರಥಮಪಾದೇ, ಜಂಭೋದ್ವೀಪೇ, ದಂಡಕಾರಣ್ಯೇ, ಗೋದಾವರ್ಯಾ: ದಕ್ಷಿಣೇತೀರೇ ಶಾಲೀವಾಹನ ಶಕೇ, ಬೌದ್ಧಾವತಾರೇ, ರಾಮಕ್ಷೇತ್ರೇ (ಪರಶುರಾಮಕ್ಷೇತ್ರೇ), ಶ್ರೀ ಪರಮವೈಷ್ಣವ ಸನ್ನಿಧೌ, ಅಸ್ಮಿನ್ ವರ್ತಮಾನೇ ಚಾಂದ್ರಮಾನೇನ ವಿರೋಧೀನಾಮ ಸಂವತ್ಸರೇ, ಉತ್ತರಾಯಣೇ, _____ಋತೌ, _____ಮಾಸೇ, ____ನಕ್ಷತ್ರೇ, ____ಯೋಗೇ ______ ಕರಣೇ, _____ವಾಸರಯುಕ್ತಾಯಂ, ಪಿತ್ರಾದಿ ಸಮಸ್ತ ಪಿತ್ರೂಣಾಂ ಅಂತರ್ಗತ, ಮನುನಾಮಕ, ಶ್ರೀ ಭಾರತೀರಮಣ ಮುಖ್ಯಪ್ರಾಣಾಂತರ್ಗತ ಶ್ರೀಮನ್ಮಧ್ವವಲ್ಲಭ ಜನಾರ್ಧನ ವಾಸುದೇವ ಪ್ರೇರಣಯಾ, ಶ್ರೀಮನ್ಮಧ್ವವಲ್ಲಭ ಜನಾರ್ಧನ ವಾಸುದೇವ ಪ್ರೀತ್ಯರ್ಥಂ, ವಿಷ್ಣು ನಕ್ಷತ್ರ, ವಿಷ್ಣುಯೋಗ, ವಿಷ್ಣು ಕರಣ, ಏವಂ ಗುಣ ವಿಶೇಷಣ ವಿಶಿಷ್ಟಾಯಾಂ ಪುಣ್ಯತಿಥೌ., (ಪ್ರಾಚೀನಾವೀತಿ), (ಜನಿವಾರವನ್ನು ಎಡಕ್ಕೆ ಹಾಕಿಕೊಂಡು) ಸದ್ಯ: ತಿಲತರ್ಪಣಂ ಕರಿಷ್ಯೇ - ೧. ಪಿತ್ರು, ಪಿತಾಮಹ, ಪ್ರಪಿತಾಮಹ ೨. ಮಾತ್ರು, ಪಿತಾಮಹಿ, ಪ್ರಪಿತಾಮಹಿ ೩.ಮಾತಾಮಹ, ಮಾತು: ಪಿತಾಮಹ, ಮಾತು: ಪ್ರಪಿತಾಮಹ ೪. ಮಾತಾಮಹಿ, ಮಾತು: ಪಿತಾಮಹಿ, ಮಾತು: ಪ್ರಪಿತಾಮಹಿ ಈ ಮೇಲ್ಕಂಡ 12 ಜನಕ್ಕೂ ಅಲ್ಲದೆ ಸರ್ವಪಿತೃಗಳಿಗೂ ತರ್ಪಣ ಕೊಡಬೇಕು. (ಅಕಸ್ಮಾತ್ ಇವರುಗಳಲ್ಲಿ ಯಾರಾದರೂ ಬದುಕಿದ್ದರೆ ಅವರನ್ನು ಬಿಟ್ಟು) ಅವತ್ತು ಏಕಭುಕ್ತನಾಗಿರಬೇಕು. ಬೆಳಿಗ್ಯೆ ಎಂದಿನಂತೆ ಮುಂಜಾನೆಯೇ ಎದ್ದು, ಸ್ನಾನ, ಆಹ್ನೀಕಾದಿಗಳನ್ನು ಮಾಡಿ, ನಿರ್ಮಾಲ್ಯ ವಿಸರ್ಜಿಸಿ, ಉಪವಾಸವಿದ್ದು, ಉತ್ತರಾಯಣ ಪುಣ್ಯಕಾಲ ಸಮಯದವರೆಗೂ ಉಪವಾಸವಿದ್ದು, ಪರ್ವಕಾಲ ಬಂದ ಮೇಲೆ ಸ್ನಾನಾದಿಗಳನ್ನು ಮಾಡಿ ನಂತರ ಸೂರ್ಯಾಸ್ತದೊಳಗೆತರ್ಪಣಕೊಟ್ಟರೆ ಶ್ರೇಷ್ಠ. Devarapooja on Makara Sankramana -It is preferable to do Pooja followed by Naivedya on Makara Sankaramana Day during Parvakaala. If done, they will get more punya. Those who are doing pooja during Parvakala, they have to do nirmalya in the morning as usual, sandhyavandana, parayana, etc. During Parvakala, he has to take bath once again and do the pooja. Those who does not have the time, or incapable to wait upto Parvakala, may do it in the morning itself. Please note Hastodaka not to be given on this day as yathigalu will be fasting. Morning he has to get up as usual (Usha:kaala), even though the Uttarayana Punyakala is late. Sometimes, the punyakala comes during afternoon or evening. Still they have to get up early as usual and do our regular Snaana, Sandhyavandhane, Nirmalya Visarjane, etc, as usual. (Some people may not get up as there is lot of time for UttarayaNa Punyakala), When to give the Tarpana ?-Tarpana to be given in the parvakala to sarvapitrugalu. Sometimes, Amavasye Darsha also falls on the same day of Sankramana. As such, Amavasye Tarpana/ and tarpana due to Amavasye before Tithi also to be given after Sankramana tarpana during the parvakala. tila tarpaNa sankalpa -1. Achamana 2. Pavitra dhaaraNa (If one does not know how to prepare pavitra, even pavitra ring will do) 3. punaraachamana 4. praaNaayaama sankalpa —shrI gOvinda gOvinda viShNOraajnayaa pravartamaanasya, Adya brahmaNa:, dvitIya paraardhE, shrI shvEtavaraahakalpE, vaivasvata manvantarE, kaliyugE, prathamapaadE, jambhOdvIpE, danDakaaraNyE, gOdaavaryaa: dakShiNEtIrE shaalIvaahana shakE, bouddhaavataarE, raamakShEtrE (/parashuraamakShEtrE), shrI parama vaiShNava sannidhou, asmin vartamaanE chaandramaanEna virOdhInaama samvatsarE, uttarayaNe, _____Rutou, ______ maasE, _______pakShE, _______tithou, ________nakShatrE, _____ yOgE, _____karaNE, _______vaasara yuktaayam, pitraadi samasta pitrUNaam antargata, manunaamaka, shrI bhaaratI ramaNa muKyapraaNaantargata, shrIman madhvavallabha janaardhana vaasudEva prEraNayaa, shrImanmadhvavallabha janaardhana vaasudEva prItyartham, viShNu nakShatra, viShNuyOga, viShNu karaNa, EvanguNa vishEShaNa viSiShTaayaam puNyatithou., (praachInaavIti), (keep janivaara to your left) sadya: tilatarpaNam kariShyE - 1. pitru, pitaamaha, prapitaamaha2. maatru, pitaamahi, prapitaamahahi3. maataamaha, maatu: pitaamaha, maatu: prapitaamaha4. maataamahi, maatu: pitaamahi, maatu: prapitaamahiTarpana to be given for the above mentioned 12 people and sarvapitrugalu (However, if any one of them is still there, note not to include him in the tarpana list) Those who have given the tarpana they have to take Theerthaprasada only once and in the night they can take phalahara. He should be empty stomach till UttarayaNa Punyakala. Then he has to give Tarpana as per the above method. Tarpana to be given after Uttarayana punyakala and before Suryasta. For those who are Jeevanpitrus (those who are have their father) – they need not give tarpana, they can do their daily routine works. Ekadashi upavasa is on Saturday January 11th and Dwadashi Parane is on Sunday January 12th. Harivasara on January 12th. Drik Ganitha - Harivasara up to 7:33 AM; UM - 8:32 AM. Please check with respective matha calendar for harivasara timings.
Significance: This ekadashi is known as the "putradaa" ekdashi. This removes all sins and Sri Narayana is the main deity for this ekadashi. This is also Vaikunta Ekadashi. It is also known as mukkoti ekadashi. It is believed the vaikunta dwaram is opened on this day. Special poojas are performed all over India especially in Srirangam and Tirupathi. From MahaBharat. Pum alias Put is a hell. Those who die without children go to this hell and he who saves one from this hell is called putra. (Shloka 38 chapter 74, Adi Parva of Mahabharata.) pumnamno narakadyastu trayate pitaram sutah tasmat putra iti proktah svayameva swayambhuva (Shloka 138 chapter 9 Manusmriti.) "Because a son of his own, by birth, saves a father from the hell called "Put" he is called Putra. This removes all sins and Sri Narayana is the main deity for this ekadashi. Objective of this Ekadashi is to beget a son to deliver us from hell. But here is the more philosophical explanation Begin Source : (Chankya Pandita ??/Dharmaraja) The sanskrit word for "son" is putra. Pu is the name of a particular hell, and tra means "to deliver". Thus the word putra means "a person who delivers one from the hell named Pu". Therefore every married man should produce at least one son and train him properly; then the father will be delivered from a hellish condition of life. But this injunction does not apply to the serious devotees of Sri Hari, for the Lord becomes their son, father, and mother. Furthermore, Chanakhya Pandita says, "satyam mAtA pitA jnAnam, dharmo bhrAta dayA sakhA sHAnti patni kSHamA pUtra, ShaDeteha mama bAndhavAH" Truth as one's mother, Knowledge as one's father, Righteousness as one's brother, Compassion as one's friend, Peace as one's wife, (can be interpreted as patience also) Forgiveness as one's son, these six are one's closest relatives. Among the twenty-six leading qualities of a devotee of Sri Hari, forgiveness is the topmost. Therefore devotees should make an extra endeavour to develop this quality. Here Chanakhya says, " forgiveness is my son", and thus a devotee of the Lord, even though he may be on the path of renunciation, may observe Putradaa Ekadashi and pray to attain this kind of "son" i.e, ability to forgive. Thus the spirtual objective of this Ekadashi is to develop the ability to forgive. to learn to forgive. To pray for forgiveness and the strength to forgive. End Source: Chankya Pandita (sanskritdocuments.org) It was also believed that when a person gives havissu to Gods during yaaga and he doesn't have any children the Gods, will not accept his havissu. Acharya MadhwaRu proves that this not the case in his commentaries on Bhagavata "anapatyOpi saddharmaa lOkajinnatra saMshayah|" even if you don't have children, if a couple follows the Right Path and obtains the Right knowledge they will obtain sadgatti. This is also an instance where King Rukumangada chooses Ekadashi over his son, where his son bravely tells him to go ahead and kill him rather than break the Ekadashi fast. Sri Hari stops this when he was about take this drastic action and grants moksha to Rukumangada and his queen. Story from Padma Purana: "Oh King, now I shall narrate to you the history of Putradaa Ekaadasi, which removes all kinds of sins and makes one famous and learned. "There was once a kingdom named Bhadraavati, which was ruled by King Suketumaan. His queen was champka. Because he had no son, he spent a long time in anxiety, thinking, `If I have no son, who will carry on my dynasty?' In this way the king meditated in a religious attitude for a very long time, thinking, `Where should I go? What should I do? How can I get a pious son (putra)? In this way King Suketumaan could find no happiness anywhere in his kingdom, even in his own palace, and soon he was spending more and more time inside his wife's palace, gloomily thinking only of how he could get a son. "Thus both King Suketumaan and Queen Champaka were in great distress. Even when they offered tarpana (oblations of water to their forefathers), their mutual misery made them think that it was as undrinkable as boiling water. They thus thought that they would have no descendants to offer tarpana to them when they died and thus become lost souls (ghosts). The king and queen were especially upset to learn that their forefathers were worried that soon there would be no one to offer them tarpana also. "After learning of their forefathers unhappiness, the king and queen became more and more miserable, and neither ministers, nor friends, nor even loved ones could cheer them up. To the king, his elephants and horses and infantry were no solace, and at last he became practically inert and helpless. "The king thought to himself, `It is said that without a son, marriage is wasted. Indeed, for a family man with no son, both his heart and his splendid house remain vacant and miserable. Bereft of a son, a man cannot liquidate the debts that he owes his forefathers, the demigods (devas) and to other human beings. Therefore every married man should endeavour to beget a son; thus he will become famous within this world and at last attain the auspicious celestial realms. "Thinking thus, the king had no peace. He remained in anxiety day and night, from morning to evening, and from the time he lay down to sleep at night until the sun rose in the morning, his dreams were equally full of great anxiety. Suffering such constant anxiety and apprehension, King Suketumaan decided to end his misery by committing suicide. But he realized that suicide throws a person into hellish conditions of rebirth, and so he abandoned that idea. Seeing that he was gradually destroying himself by his all consuming anxiety over the lack of a son, the king at last mounted his horse and left for the dense forest alone. No one, not even the priests and brahmins of the palace, knew where he had gone. "In that forest, which was filled with deer and birds and other animals, King Suketumaan wandered aimlessly, noting all the different kinds of trees and shrubs, such as the fig, bel fruit, date palm, jackfruit, bakula, saptaparnaa, tinduka, and tilaka, as well as the shala, taala, tamaala, saralaa, hingotaa, arjuna, labheraa, bahedaa, sallaki, karondaa, patala, khaira, shaka, and palaasha trees. All were beautifully decorated with fruits and flowers. He saw deer, roaring tigers, wild boar, lions, monkeys, snakes, Trumpeting elephants. Soon it was midday, and the king started to tire wandering aimleslly. He was tormented by hunger and thirst also. He thought, `What sinful deed could possibly have done so that I am now forced to suffer like this, with my throat parched and burning, and my stomach empty and rumbling? I have pleased the devas (demigods) with numerous fire sacrifices and abundant devotional worship. I have given many gifts and delicious sweets in charity to all the worthy brahmins too. And I have taken care of my subjects as though they were my very own children. Why then am I suffering so? What unknown sins have come to bear fruit and torment me in this dreadful way?' "Absorbed in these thoughts, King Suketumaan struggled forward, and eventually, due to his pious credits, he came upon a beautiful lotus bearing pond that resembled the famous Lake Maanasarova. It was filled with aquatics, many varieties of fish, and graced with varieties of lilies and lotuses. Nearby were many attractive ashramas, where there resided many saints and sages who could fulfill the desires of anyone. Indeed, they wished everyone well. When the king saw all this, his right arm and right eye began to quiver, a sakuna sign (for a male) that something auspicious was about to happen. "As the king dismounted his horse and stood before the sages, who sat on the shore of the pond, he saw that they were chanting the holy names of God on japa beads. The king paid his obeisances and, joining his palms, addressed them with glorified praises. Observing the respect the king offered them, the sages said, `We are very pleased with you, Oh king. Kindly tell us why you have come here. What is on your mind? Please inform us what is your heart's desire.' "The king replied, `Oh great sages, who are you? What are your names, surely your presence reveals that you are auspicious saints? Why have you come to this beautiful place? Please tell me everything.' "The sages replied, `Oh king, we are known as the ten Vishvadevas (the sons of Vishva; Vasu, Satya, Kratu, Daksha, Kaala, Kaama, Dhriti, Pururavaa, Maadrava, and Kuru). We have come here to this very lovely pond to bathe. The month of Magha mase will soon be here in five days (from the Magh nakshatra), and today is the famous Putradaa Ekadashi. One who desires a son should strictly observe this particular Ekadashi.' "The king said, `I have tried so hard to have a son. If you great sages are pleased with me, kindly grant the boon of having a good son (putra).' " `The very meaning of Putradaa,' the sages replied, ` is "giver of a putra, pious son." So please observe a complete fast on this Ekaadasii day. If you do so, then by our blessing and by the mercy of Lord Sri Keshava invested in us surely you will obtain a son.' "On the advice of the Vishvadevas, the king observed the auspicious fast day of Putradaa Ekaadasii according to the established rules and regulations, and on the Dvaadasii, after breaking his fast, he paid obeisances again and again to all of them. "Soon after Suketumaan returned to his palace and united with his queen. Queen immediately became pregnant, and exactly as the Vishvadevas had predicted, a bright faced, beautiful son was born to them. In due course of time he became famous as an heroic prince, and the king gladly pleased his noble son by making him his successor. The son of Suketumaan took care of his subjects very conscientiously, just as if they were his own children. "In conclusion, Oh Yudhisthira, one who wises to fulfill his desires should strictly observe Putradaa Ekadashi. While on this planet, one who strictly observes this Ekadashi surely obtain a son, and after death he will achieve liberation. Anyone who even reads or hears the glories of Putradaa Ekadashi obtains the merit earned by performing an horse sacrifice. It is to benefit all humanity that I have explained all this to you." From Padma Purana part 3 uttarakhanda 42nd chapter. -MadhvesharpaNamastu |
AuthorKrishna Mutt Kondapur Blog is an attempt to update the mutt bandhus with Madhva events ,programs in Hyderabad Archives
March 2016
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